Tuesday, 29 July 2008
Historic Australian newspapers online
Content loses out to funcionality is my initial opinion. Too slow to download, and the window for viewing the scans is too small and annoyintg to navigate around. Must be a pain for those without broadband at home. I like the cleaner Papers Past interface better. There is an American newspaper database which has the same interface (must be the same software vendor) and I find that after about half an hour I've had enough.
However I've been hanging out for a while for this to be made live and really, it is an awesome resource. It sure as hell beats taking trips to the few libraries that hold this stuff and requesting from the stacks, or getting tunnel vision from microfilm. Can't wait for more content to come up!
Search is always a bit dodgy on these newspaper databases though, as the OCR for the older papers in particular is erratic at best. This is because of bleeding inks and cramped and not very clear typefaces. Hard and time consuming to police Therefore browsing is a must if you want to be sure you've got everything.
Contact them to volunteer to correct the text.
Wednesday, 23 July 2008
Kororareka Association
Monday, 21 July 2008
A painful want of nerve
Sunday, 20 July 2008
Shootout
Yes I know this has nothing to do with the South Seas, but I guess you could argue inclusion for the massive to-ing and fro-ing of miners between South Africa, Australia, New Zealand the US and Canada during the 19th century and allow this rather tenuous link. It's another Pascoe story and I'm burning through them to get them out of the way.
Saturday, 19 July 2008
Never on a Sabbath
OK this one I'm pretty sure is no relation, though it's a nice little vignette nonetheless (and I kept the Saratoga Belle and her old man paragraph because it's weird: that's all there is of that story).
Spelling during the nineteenth century was to a large degree left to the writer. The John Pascoe here is actually John Pasco, famous for his signal during the battle of Trafalgar. He was seriously wounded during the battle and spent most of the time laying next to Nelson as they bled out together. He had many children, and most of them I believe ended up staying in Australia, where descendents still live, spelling their name as he did: "Pasco". I wonder if the telescope is still in their possession?
There's a story that the different spellings in the name are associated with religious and/or political beliefs, but I don't know what they may be: perhaps Catholic/Methodist or Royalist/Parliamentarian. There are plenty of both spellings in the graveyard of the famous Anglican Church in Roseland.
Mr Pasco (that's him at right of the picture with his head in the signals book) was a bit short of readies and had a big family, so when he was made Commodore of the trip to deliver New South Wales' new governor (Lachlan Macquarie - Bligh's replacement) to Port Jackson, he took a lot of privateering detours, chasing strange ships to earn himself some extra cash. This annoyed the governor's wife Elizabeth who wrote about it in her diary at the time. I rather like her diaries, she has no particular axe to grind (as opposed to a politian, trader, or missionary) so her observations seem rather clear and she writes in an entertaining manner. She appears to have a sense of humour too when describing other people, and though her social class does show, she does her best to avoid snobbery.
From Elizabeth Macquarie's journal of the voyage to Australia. 1809:
On John Pasco:
Sunday 4th June, ... We have been much detain'd on our voyage by the desire in the Commodore to make Prizes; we go off our course in pursuit of every Sail we See, by which we have lost many a fair breeze, and encounter'd many a foul one – we have however, once succeeded in taking a Prize – an American Ship which had been taken some days before by a French Privateer, by which I am happy to find that Captn.. Pascoe will derive a considerable sum of money.
Wedy.. 18th.. Octr.. the wind having come round to the northward & westward in the course of yesterday, we were this day at noon in East Longd
.. 17d. 40s_; and going almost due East at 6 miles an hour, we must have doubled the Cape between 8 & 9 o'clock this night. [T]his chase was a trial of patience to us, & Captain Pascoe also, we felt ourselves detain'd at a most critical part of the voyage for the sole purpose of his emolument, and he poor Man, made himself sure that the Strange Sail was French, that she would turn out a Rich Prize, and make his fortune; his disappointment was very great when we lost sight of her; our superior sailing was in many respects a great comfort to us, but if there had been any fighting, we should have had all the blows and none of the profit; this is comparatively.
On Mrs Pasco during the stopover in Cape town:
... to my great joy we had a quiet party at dinner, not so with Mr.. & Mrs.. Pascoe who I fancy must have exchanged the canter of their horse into a gallop to enable them to reach the Town in time to dine with the Governor; Mrs.. P being desirous of enjoying as much of his Lordship[']s company as she could, declined playing cards, but sat down most boldly to attack him at Chess; to his great consternation he soon found that his willing antagonist hardly knew the moves, he did all he could to lose the game, but that he found quite impossible; on which the Lady wish'd to renew the attack, but his Lordship had quite enough of it, & beg'd leave to resign his place to some other person. – Lord Calledon sent home his Carriage with Mrs.. Alexander & the other Ladies; by this time poor Mrs.. Pascoe herself so much gratified what with the morning drive, dining at a Lords house; playing chess with the great Man, & being sent home in his grand Coach with a coronet, that she fairly burst out in an exclamation of joy, clapping her hands & dancing with her feet, I vow! I vow! this has been the happiest – & the best day of my life. –this is all very vulgar no doubt, but who can avoid being pleased at this natural conduct, call'd forth by sensations of gratitude, & satisfaction.
Shades of Austen's Mrs Bennett there!
Friday, 18 July 2008
Yellow Peril
I think this image is from: W. Fearn-Wannan, Australian Folklore: A Dictionary of Lore, Legends and Popular Allusions. 1970. Please put me right if my attribution is incorrect
Here's another story involving a Pascoe. It appears this one was one of the directors at Lothair mine in Clunes, Victoria, and rather a belligerent one at that, according to how it was reported in the Grey River Argus 20 December 1873* (a proudly left wing paper).
The articles below give a good account of the story, where thousands of mine workers (mostly Cornishmen) and their families violently demonstrated against the introduction of Chinese labour.
Since the strike at the Eureka stockade in 1854 just down the road, miners were a raucous crowd and kick-started the Labour movement in Australia (In Australia, thanks rumouredly to a signwriter making a mistake, the political party is named "Labor"; but it is a "Labour" movement. I'm inclined to think it was merely that Americans were a big part of the movement at the time). These incidents also helped build the Australian culture of hating the police ("traps" in those days), as by keeping the peace, they were seen as always working for the bosses.
*In case you're wondering: I'm getting all these Australian stories from foreign sources because there are no database with good Australian newspaper content as yet. The National Library of Australia is working on one though.
Thursday, 17 July 2008
By the skin of his teeth (literally)
Tuesday, 15 July 2008
Kia Kaha
Now of course it is impossible to know exactly what was going on in the cultures and individual minds that Europeans came into contact with in the early days - it's hard enough to grapple with what was going on with the Europeans themselves.
However the picture here reveals some elements of how the Maori were so successful in the early days when dealing with Europeans. Before I get into the picture itself, here are a few things to keep in mind:
When Cook on his first Pacific voyage traded and exchanged gifts with Maori, among the things traded were iron nails. Maori at the time had no knowledge of any metals, but when the expedition returned, they traded back some of these nails which had been reworked into such things as fish hooks, chisels etc. Cook noted the contrast with the Australian aborigines, who, when he left cloth, mirrors and pieces of iron for them up in Queensland, he found upon his return that they had been poked at but left alone. All during that journey up the East coast, Aborigines watched their progress, but more often than not made little or no effort to make contact - a stark contrast to Maori.
That pattern more or less continued until about 20-30 years of first contact for each Australian tribal group. Aborigines for the most part seemed happy to let the Europeans come, but didn't really want a bar of them or their goods. There are probably many reasons for this, among them: They were thought to be spirits; They had been living in Australia for thousands of years and were doing fine thanks; The nomadic tribes among them didn't want encumbrances; they were bad for your health. It's after the first few decades when you see the fighting emerge as more Europeans arrived and started encroaching on the aboriginal land and lifestyle. There was rarely any understanding between the two races - even at a personal one-to-one level.
Maori had right from the beginning an interest in Europeans and how they could be used to better their lives and status among other Maori. They integrated European technology into their own culture. They also travelled widely on European ships and visited Europe and her colonies in larger numbers than what people probably realise.
This allowed them to make predictions on European behaviour: For example a Maori visiting Calcutta with Peter Dillon in the 1820s commented on the British colonists and their Indian servants, saying that the Maori fate may well be the same. It didn't quite pan out that way, though obviously he and others were conducting their own politico/cultural/anthropolical studies on Europeans.
Maori also set up timber and flax trading, started ship building along European designs and used these to hunt whales and seals in the European manner, as learned when acting as crew. It also got them retail prices. The impounding of an NZ-built ship (for having no registration) in Sydney in 1829-1830 was one of the catalysts for the creation of the confederated tribes and creation of a national flag in 1834 and the Declaration of independence in 1835. Maori were also land cultivators and had a strong conception of territory and land ownership (albeit at a group, not private level), which was vigourously fought for amongst themselves and often collectively defended from foreigners.
Europeans could work with this - they had much in common. As for the British cultural state of mind, when New South Wales was annexed in the late 1700s, there was internal opposition and an uneasiness of concience about it (as discussed in my previous post). However, needs must - the prisons and hulk on the Thames and around the Southern coasts were full to bursting, there was little money in the coffers due to wars with France, America, Holland, Denmark, Spain (allied with France), etc, etc around the globe. Things weren't going so well either in Scotland and Ireland. Raw materials were at an all-time low, with ship-building materials in Britain all but cut down. So they took Australia before the French did (La Perouse, although not on a mission of colonisation, arrived in Botany Bay days after Britain's first fleet in 1788. They may well have planned to at least raise the flag and claim annexation).
By the 19th century, Britain had no taste for the colonisation of New Zealand, with successive New South Wales governors refusing to countenance the idea of extending their area of authority. The British government only came around to the idea after a multitude of factors decided it in 1840. In the end, it was either them or someone else, and that was what forced their hand (not a moment too soon - the French at that moment had a small fleet on their way to claim the South Island).
Anyway - back to the picture. The war party is performing a haka, though instead of taiaha they're armed with muskets. The great thing about this is that a taiaha is about the same size and weight as a musket, which in battle can be used in exactly the same way in hand to hand combat once the at close quarters. Muskets took an age to load and were not very accurate so were only really any good when firing at a tight group of people, as European armies did when arranged in ranks. The Maori generally when in open battle let off a volley before engaging from several directions to fight at close quarters. This was one of many methods which gave them the advantage in battle over the British during the first decade or so of the Land Wars during the middle of the century (the Americans worked similarly to great advantage during the war of independence).
The Maori were well-practiced at hand to hand combat where the British forces were not. In fact until the second decade of the 19th century there were no real British military manuals on hand to hand fighting. The ones that did appear were ridiculed by experienced campaigners. This, combined with their experience gained in fighting each other during the 1820s and 30s led to strong victories for Maori campaigns against the British. As usual, it took a while before the Brits got their act together. Although Maori won most of the battles and sucessfully defended their pas, in the end it was the attrition of numbers which saw the British win these wars.
However, the Maori Iwi still have a great deal of strength and influence in New Zealand. Far greater than that of the natives of the Americas or Australia. Kia kaha.
Sunday, 6 July 2008
The contagion of English vice, and English villainy
The letter which starts at left and continues in the body of this blog below argues in 1786 against transportation to New Holland, specifically Botany Bay. There was quite a lot of support against the "First Fleet" project, not least due to the fact that the last time this was tried on a large scale it all backfired and the Americans had themselves a revolution.
Also in the mix at this period (known as the Enlightenment) was a general feeling in some circles that foreign peoples should be left to themselves, and that European trade or intervention only ever led to misery for the locals who came in contact with them. You can read the dilemma for early explorers in the diaries and memoirs of the likes of Cook and D'Urville (you can read an example quoted from Cook on the Australian Aborigines here, and a hilarious comment on it from his biographer and editor Beaglehole here). Hard work and bondage was the only state most Europeans themselves knew, and transferred the system overseas. Hence the huge amount of popular revolutions in the ensuing 50 years.
This anonymous writer argues that dumping Britain's detritus (by which he means convicts, soldiers and sailors) on the rest of the world can only be bad for Britain's image, and just plain disastrous for the South Sea populations. So bleeding heart liberals have been around a while! (and always seem to be losing and left to try to pick up the pieces)
The letter continues below. (Italics, etc are as they appear in the original, my comments in square brackets)
...the contagion of such a neighbourhood, is next to impossible. I am afraid it would be altogether superfluous, to take religion into the consideration: for if its interests are to be as little regarded upon this occasion, as I understand it uniformly to have been aboard the ballast-lighters, it is no unreasonable presumption to suppose, that this formidable emigration is to be unattended by any chaplain of any denomination whatsoever.
I am at a loss to conceive the degree of horror, which a plan of this kind must excite in the minds of the foriegn societies, pro propaganda fide; - will they not most naturally, with uplifted hands, exclaim against it, and bestow upon it, the appelation of a plan formed by some English society, pro propagandis vitius Anglicanis? [Not speaking Latin, probably not!] And, however, in excuse, it may be alleged, that the propagation of vice upon the coast of New Holland, or, as it is generally called Botany Bay, is not likely to be very extensive among the New Hollanders, on account of the scantiness of their numbers; yet I am afraid such will be the zeal of these Missionaries, that this excuse will not be of any long duration. Many of the islands in the South Seas, as we are assured by our late circum navigators, are exceedingly populous; - but they are not only populous, they are also extrememly fertile; and they are inhabited by some of the handsomest women in the known world. Can anything therefore be more probable than that the parties of these abandoned wretches, will, after a while, be formed for a fresh transportation to better climates and and more cultivated regions? The inevitable consequence of which will be, that the contagion of English vice, and English villainy, will be disseminated in the space of a very few years, throughout every country, situated within the South Seas.
For the honour of the Christian religion, for the honour of humanity, and for the honour of my country, I very anxiously hope that a scheme so injurious to the interests of mankindin general, will not go forward; or if it does, that all imaginable care will be taken to prevent, as much as possible, the national disgrace, which will follow so probably wide a diffusion of of national iniquity, without some means to counteract its defects to this salutary end; it ought to be held indispensibly necessary, that every gentle method be employed of reclaiming [ie: to the church], at least, in some degree, the intended exiles before they embark for the place of their destination. And to bring them to some sense of moral and religious duties, surely Government will take care that they are attended on their voyage of irreproachable character; for whom should be made a very ample provision, upon express condition, that he make New Holland his residence, as chaplain to this convict colony for the rest of his days.
[signed]
A PLAIN ENGLISHMAN [I wonder if this "Plain Englishman" was this guy angling for a job?]
October 6 1786
Friday, 4 July 2008
The Cornish Diaspora
Thursday, 3 July 2008
The Yanks are comin'!
A great panic though - I wonder how the blazes it got started?
As theorised in this article, the whole thing turned out to be a canard.
The only thing I have to say about canards, is to be very careful about how you pronounce the word in France. I don't know why, but I've seen one or two Parisian waiters blush when the word was attempted by a pretty foreign female, and they won't reveal what they think they heard.
Source: Freeman's Journal and Daily Commercial Advertiser (Dublin, Ireland). 16 May 1871